Minbar Ibn Rushd 21st issue spring 2018

he lived most of his life in his home land, but his work was effective in the entire Arab world … he died secluded in exile in Berlin where he lived the last few years of his life.

Sadiq Jalal al-Azm is considered as one of the pioneers of Arab Modernism and an outstanding scholar of critical thought in the Arab world.
Al-Azm achieved great fame in 1968 and 1969 with the publishing of his works “Self-criticism after the defeat” and “Critique of Religious Thought”, in which he radically attacked central dogmas of political and religious-cultural discourse within Arab society.

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Minbar Ibn Rushd: 20th Issue autumn 2016

we warmly welcome you to this new edition of Minbar Ibn Rushd, our online magazine. Here are our topics:

In December 2015 the German Institute for International and Security Affairs (Stiftung Wissenschaft und Politik – SWP) in Berlin published a study entitled “The bitter harvest of the Arab Spring. Transformation, the change of the elite and a new social Mobilization” by Dr. Muriel Asseburg and Heiko Wimmen, now translated into Arabic and reviewed here by Dr. Hamid Fadlalla and Fadia Foda. The article summarises the main points of the study and discusses the development, aftermath and perspective of the Arab Spring revolutions. After this extensive analysis, which examines the dimensions of this wide movement and the regional and international complications, the conclusion reached is that it is a bitter harvest after five years of instability.

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Minbar Ibn Rushd 19th issue Spring 2016

We are opening the issue with an essay by Rachid Boutayeb from Morocco entitled “The body of the other (towards a post-Islamic subjectivity)”. Islam, he says, being religion, culture and history, has made an important contribution to civilization in all of these aspects. Those, who want to deny this – out of a sense of anger or prejudice or ignorance – will be laying the ground for racist discourse, which contradicts even the fundamental values of democracy. On the other hand, those, who speak about Islam as something absolute, are demanding nothing less than that Islam should enforce its authority. The author recalls that the Koran says that man – every man – is God’s successor (Caliph) on earth. Each of us bears responsibility for life in the world. However, what we see today with the tyrannical rule of the regime in light of the confederacy of religious orthodoxy is a great distortion of this concept and of religion.

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Minbar Ibn Rushd – 11th issue, winter 2010/2011

Table of Contents EditorialArabic German English Socialize or Emigrate – Arab-Islamic Migrants are part of the Problem of Discrimination and Isolation            Ghassan Ibrahim – Syria/England            Arabic The Crisis of Integration Process […]

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Minbar Ibn Rushd – 8th issue winter 2006

Dear reader! Starting from the assumption that there must be found a way out of the dilemma of terrorism and that the reasons for the crisis in the relationship between the Islamic world and the West must be overcome by working out a solution together, a group of German diplomats, who have formally served in Arab countries, addressed the EU with an open letter of appeal.

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Minbar Ibn Rushd – 6th issue autumn 2004

On August the 28th 2004 in Oxford the annual meeting „Project for Democracy Studies in the Arab World“ took place for the 14th time. This meeting of Arab academics is extraordnary, has it not indeed established itself throughout the years as a highly respected forum, in which modern Arab intellectuals elaborate on current issues that move the emotions of millions of Arabs around the world to find solutions for what seems to be insoluble. It is remarkable that this project, which was founded in the middle of Europe, has since then been a forum organized by Arabs for Arabs.

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Minbar Ibn Ruhsd – 5th issue Summer 2004

We are most happy to be able to present to you some new interesting contributions from the Arab World. Please have a look! Three articles go back to the 12th Century to trace back the relevance Ibn Rushd and Ibn Arabi might have in modern times. In his compact presentation Abeeb Salloum tries to characterize Ibn Rushd by understanding his work and influence in his time. Mohamed Mesbahi applies Postmodern theory on reinterpreting Ibn Rushd’s and Ibn Arabi’s work from a new modern perspective. Hakam Abdel-Hadi takes the occasion of the IBN RUSHD Prize 2003, awarded to Muhamed Arkoun, to deliberate on the reasons for deteriorated conditions and political failures in the presence.

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